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Monastic v.s Secular Life Monica : Good, thank you. What do the monks think about family life? And do you consider family life to be a distraction from your faith? Luang Phaw: Family life is restricte

In this discussion, the monk shares insights on how family life can be restrictive, comparing it to fish in a tank versus fish in the ocean. Marriage is seen as a binding constraint that can obstruct

honest with every job they did throughout their lives, they could tell their stories proudly: “Ever since we were young, when we had to get a job, even if it was to empty or to clean the toilets, we

The text emphasizes the importance of working honestly, regardless of the job's status. It advocates for a proud acceptance of all honest work, equating it with a clear conscience and a peaceful mind.

Humans also have eyes. We must train our eyes to be like bamboo knots, because the most important aspect of eyesight is, "Don't look at things you aren't supposed to see. Don't look for trouble. Don't

In this insightful guide, the text emphasizes the importance of training our eyes and ears to focus on positivity and wisdom. It advocates not to dwell on others' faults or listen to gossip, which can

that one can do whenever one wants to. Ordination requires merits accumulated from one's past life, as well as meeting all the qualifications set out in the discipline section of the Tripitaka. Unfort

This narrative recounts a personal journey to ordination, highlighting the significance of family support and love. The author reflects on two near-death experiences, recognizing the love from his mot

WORLD-PEC Mobile.+(61)4-1145-39461 Website: www.dhammakaya.org.au Brisbane Brisbane Meditation Center 73 Lodge Rd., Wooloowin Brisbane, Queensland QLD 4030, Australia Tel. +(61)7-3857-3431 Mobile.+(61

Discover the Dhammakaya Meditation Centers in various countries, including Australia (Brisbane, Melbourne, and Perth), New Zealand (Orewa and Dunedin), and South Africa (Cape Town and Johannesburg). T

SUPPORTING CONTRIBUTORS Ven. Phaitoon Athtavaro Ven. Rooth Visutayano Ven. Surachai Chayasamo Ven. Thanongsak Nakhawiro Ven. Vorachai Vorajayo Ven. Sitthichok Itthimanto Ven. Kittipong Hemawangso พระธ

รายชื่อผู้สนับสนุนและพระสงฆ์ที่มีบทบาทสำคัญในชุมชนพุทธศาสนา ซึ่งรวมถึงบุคคลหลายคนที่มีส่วนร่วมในการศึกษาและปฏิบัติธรรม โดยมีแหล่งข้อมูลและการสนับสนุนจากชุมชนที่หลากหลาย. เรียนรู้เพิ่มเติมเกี่ยวกับบทบา

Part One: Family Life Chapter 5 Keeping the Family Alive Living together as husband and wife can be either difficult or easy. If we ask any husband or wife how partners live together happily, no two a

In this chapter, we explore the dynamics of living together as husband and wife. While every couple has unique perspectives on what contributes to their happiness, common themes emerge. Achieving mari

Part One: Family Life they prove that the consequences from Kamma are real. This is why we must focus on doing good deeds. From the Law of Kamma, we learn that: 1. It is not the end of all things when

Part One details how Kamma affects family life, emphasizing that life continues beyond death. Good deeds lead to positive outcomes, whereas bad deeds result in misfortune. We must purify our minds dai

Allan-Pakamas Chemnitz Anja Cherry Hansen Arnold Persson Boun Om & David Kissner Family Bounlieng-Chanthanom Phongprija Brian Nordmann Carsten-Jaime Nilsson Chanpheng-Yanto Quangyan Chris&Emmy Saenamo

This document features a diverse array of names, illustrating strong familial connections across various cultures. It highlights the importance of familial ties and cultural heritage, bringing togethe

3) They must have a life teacher or a good counselor advising them on marriage and relationships. Otherwise, it is possible that they will not be able to maintain a long relationship. 4) They must

เพื่อให้การแต่งงานประสบความสำเร็จ จำเป็นต้องมีผู้แนะนำที่รู้จริงซึ่งมักจะเป็นผู้สูงอายุที่มีคุณธรรม พวกเขาสามารถให้คำปรึกษาในเรื่องการเลือกคู่ การทำหน้าที่ของคู่สมรส และการทำงานในชุมชน นอกจากนี้ คู่สม

Part Five: Truth for the Family to be good people, we need to start the training process early. As soon as they learn to talk, they should be taught to say only "good" (genuine, kind, pure, exemplary)

In 'Truth for the Family', the text emphasizes the need for early training in kindness and the use of meditation to help individuals develop a strong sense of self-awareness. By teaching children to e

Buchanan Family Chandana P. Songer David-Asaya-Somkamon Suryana Eric-Natchanok-ด.ช.วรเศรษฐ์ Ingram Family Aporn Johansson Fan Shu Chih, Fan Yao Lung, Chen Chia Lin Flemming Buus, คุณสมพิศ ทั้งสนธิ์ แล

บทความนี้สำรวจครอบครัว Buchanan และความเชื่อมโยงทั่วโลก โดยรวมไปถึงบุคคลสำคัญและครอบครัวจากภูมิหลังที่หลากหลาย เช่น Chandana P. Songer, David-Asaya-Somkamon Suryana และอีกมากมาย องค์กรอย่าง Heartline

Journey to Joy 98 86 I am a son in a Chinese family. My family owned a trading company. My family was never interested in Buddhism or meditation. We never went to any temple, never hung an amulet and

The narrative shares the journey of a son from a Chinese family that values earthly achievements over spirituality. Raised in a family with no interest in Buddhism or meditation, he initially believed

Journey to Joy 360 Kritsana Oonjittikul Krittaya Kritmanorote Kuntachawana Family Kwanrawee Sirikanchana Ladawan Yuennan Ladda Oonjittikul Lanna Dhutanka Lek-Saowakon Sangiansak Leng Family Linjong &

Journey to Joy is a collaborative narrative that captures the heartfelt stories of various individuals and families as they navigate their paths to finding joy and fulfillment in life. This collection

Journey to Joy Meewan-Lalida-Tanawat Puntasuporn Munee-Pikul-Bongkot Mandachitra Nakamura Nongwan-Kaewcharoenrungruang Sithisak-Sineenart Nakornratchasima Youth Training Center Naruemon Jintapatthanak

Journey to Joy is a touching collection of narratives from various families and individuals centered around the theme of joy. Each contribution provides a unique perspective and highlights the diverse

แบบประเมินผลคนแถวก่อนเย็น หน่วยที่ 4 ครูประสงค์ เพื่อประเมินความรู้ของนักเรียนเกี่ยวกับเรื่อง "วาระ งาน" คำสั่ง ให้เลือกความถูกต้องไป แล้วทำเครื่องหมายถูก (✓) หน้า ข้อที่ถูกต้อง แล้วทำเครื่องหมายผิด

แบบประเมินนี้ถูกจัดทำขึ้นโดยครูประสงค์เพื่อวัดความรู้ของนักเรียนเกี่ยวกับ 'วาระ งาน' นักเรียนจะต้องทำเครื่องหมายถูก (✓) หรือผิด (X) หน้าโจทย์ที่กำหนด เช่น "วาระ คือ กลางวันที่มีประชุมกัน" เป็นการทดสอบ

The second type of elderly person is called “A Fruitful Person,” a philanthropist or altruist. Throughout their lives, these elderly people have diligently earned their livelihood, and are well prepar

The second type of elderly individual, termed 'A Fruitful Person', exemplifies philanthropy and self-sufficiency. These individuals have not only prepared well for their later years but have also enga

that warn, "Sweet words are more devastating" or "Sweet beginning, bitter ending" or "Sweet mouth, sour bottom." 4th Level: Beauty of Mind - This is the beauty of the virtue within a person, which can

This text discusses the concept of the 'Beauty of Mind,' emphasizing responsibility through the use of four requisites: clothing, food, shelter, and medicine, alongside daily activities and job respon

own personal desires, and the husband and wife do not combine their incomes from the beginning, that means that one is preparing go one's separate way from the start because neither person is thinking

The text discusses the misconceptions surrounding marriage, highlighting the need for couples to prioritize mutual support and understanding over personal desires. It stresses that marriage entails si

A person who has the Dhamma for Laypersons (Gharāvās-dhamma) must display four regular habits: 1. Habit of Responsibility – Whatever the task at hand, he must do it to the best of his ability, in t

A person who follows the Dhamma for Laypersons exhibits four habits: responsibility, self-training, endurance, and sacrifice. These traits ensure self-reliance and leadership within families. In marri